標題: a new understanding of Marx on the road
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a new understanding of Marx on the road
On the way back to understand Marx
Since the 1920s and 1930s, along with Marx's manuscripts, and posthumous notes have been published, along with Luxembourg's On the Russian lunette ray ban Revolution, a book (1922) the advent, as people of the former Soviet Union emerged a series of major depth reflection of political events, with the development of Western capitalist countries emerging ecology, feminism, race and a series of new forms of social movements, whether it is the traditional interpretation of Marxist philosophy mode, or who are orthodox interpretation of Marx and black The traditional way of understanding the relationship between Heidegger, are facing serious challenges. Western scholars, especially as important representatives of Western Marxist thought of deep thinking Lukacs, 德拉沃尒佩, Colletti and Althusser, as we walked out of the shadow of the traditional interpretation of the route, providing a new understanding of Marxist philosophy an important lesson we first noticed the onset of Western Marxism as a person Lukacs First, in the early masterpiece History and Class Consciousness, the Lukacs made it clear that Marxism is a social theory. It is starting from this insight, he affirmed the importance of the theory of historical materialism. In the book income functional changes of historical materialism, in an article he wrote: In this order of consciousness, the struggle for social leadership, the most important weapon is historical materialism. [1] (P311 ) in Luk?cs, historical materialism of capitalist society but self-awareness, it's most important task is the capitalist social system to make accurate judgments, in order to expose the inevitable historical trend of its development, so that no production class can see the situation, and according to their class position to act correctly: In this way, the primary function of historical materialism would certainly not purely scientific knowledge but action. [1] (P307) and the louboutin pas chere second international theorists, such as the theory of a universal error Kautsky, is to explain the historical materialism of capitalist society into a pure scientific knowledge, without also understand it as a guide proletarian action . In fact, Marx's philosophy, that the reason why the orthodox interpretation of historical materialism who are there for the College of metamorphic high head sermons, because they put the theory and practice of leaving here. They do not realize that historical materialism hollister paris of Marx's law of development of both the capitalist society of scientific understanding, but also the class consciousness of the proletariat. This tells us that even in a socialist society, materialism is not just escarpins louboutin to be explained in the classroom, being taught knowledge and, more importantly, it should be the guide of real life, which itself should also be in the Interactive real life to enrich their content Secondly, when the former Soviet Union in exile wrote Young Hegelian (1948) in this masterpiece, Lukacs says Hegel, is trying to seriously grasp of British Industry The only German revolutionary thinker, but also the only person to establish linkages between issues of classical economics and philosophy ray ban wayfarer and dialectics. [2] (Pxxvi) Lukacs in-depth analysis of the young Hegel in the nike tn pas cher ethical system  Jena really Philosophy and Phenomenology of Spirit in the discussion of labor, alienation, and stressed: The Dialectics of labor makes Hegel that humanity can ray ban wayfarer only embark on the path of development through labor, the realization of human humanity . and natural socialization [2] (P327) which tells us: on the one hand, the young Hegel's ideas, especially the Phenomenology of Spirit impact of Marx is enormous. Since orthodox interpreters are only theoretical importance of the relationship between Marx and Hegel's mature period between mature period, therefore, whether it is the young Hegel, Marx's ideas are still young people escape their theoretical vision; another On the one hand, Hegel and Marx, the most fundamental meaning of dialectics is not reflected in the abstract, and the separation of human nature, but rather
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